Our Beliefs


The Trinity: We believe in one God. Within his essential nature are three persons. Deut. 6:4Matt 3:16–17

  • The Father: We believe in one living and true God, both holy and loving, eternal, unlimited in power, wisdom, and goodness, the Creator and Preserver of all things.
    Psalm 90:2; 115:4; 147:5; Acts 17:24-25
  • The Son of God: We believe in Jesus Christ, the only begotten Son of God. John 1:1; John 3:16Philippians 2:6
  • The Holy Spirit: He is the Administrator of grace to all mankind. He is ever present, assuring, preserving, guiding and enabling the believer. John 16:7-11; Romans 8:15


We believe that the Bible is God's Word and it is inspired and infallible. It is without error in its original manuscripts and superior to all human authority. 2 Tim 3:15–17


God’s Purpose for Humanity: We believe that the two great commandments which require us to love the Lord our God with all the heart, and our neighbors as ourselves, summarize the divine law as it is revealed in the Scriptures. They are the perfect measure and norm of human duty, both for the ordering and directing of families and nations, and all other social bodies, and for individual acts, by which we are required to acknowledge God as our only Supreme Ruler. Lev. 19:18, 34; Matt. 5:44–48; 7:12; Mark 12:28–31

God’s Plan for Marriage and Sexuality: God's plan for human sexuality is that it is to be expressed only in a monogamous lifelong relationship between one man and one woman within the framework of marriage. This is the only relationship which is divinely designed for the birth and rearing of children and is a covenant union made in the sight of God, taking priority over every other human relationship. Gen. 1:27–28; Matt. 19:4–6; Rom. 1:26-28

Sin Nature: We believe that humanity's creation in the image of God included ability to choose between right and wrong. We believe that sin entered the world through Adam and Eve’s disobedience to God, resulting in a fallen, broken world, and a sin nature within every human being. This sin nature now makes it impossible for us to choose what is right and separates us from God. Genesis 3:1-24; Jer. 17:9-10; Rom. 5:12–14



The Atonement: We believe that Christ's offering of Himself, once and for all, through His sufferings and death on the cross, provides the perfect redemption and atonement for the sins of the whole world. This atonement is only effective for the salvation of those who put their faith in Jesus. Isaiah 53:1-12; John 3:16; 1 John 2:2

Repentance and Faith: God’s makes it possible for sinful human beings to voluntarily respond in repentance and faith (prevenient grace). This ability comes from God, but the act is the individual's. Repentance begins by the convicting ministry of the Holy Spirit. It involves a willful change of mind that renounces sin and longs for righteousness, a godly sorrow for and a confession of sin. Faith, in turn, is the only condition of salvation. It begins in the agreement of the mind and the consent of the will to the truth of the gospel. Mark 1:15; Acts 16:31; Rom 10:8-10

Justification: We believe that justification is the judicial act of God whereby a person is accounted righteous, granted full pardon of all sin, delivered from guilt, completely released from the penalty of sins committed. Acts 13:38–39; Rom. 3:28; Gal. 3:6–14

Regeneration: We believe that regeneration, or the new birth, is that work of the Holy Spirit whereby, when one truly repents and believes, one's moral nature is given a spiritual life with the capacity for love and obedience. John 1:12–13; 3:3, 5–8; 2 Cor 5:17

Adoption: We believe that adoption is the act of God by which the justified and regenerated believer becomes a partaker of all the rights, privileges and responsibilities of a child of God. Rom. 8:15-17; Gal. 4:5-6 



Good Works: We believe that although good works cannot save us from our sins or from God's judgment, they are the fruit of faith and follow after regeneration. Eph. 2:10; James 2:18, 22; 1 Peter 2:9,12

Sin after Regeneration: We believe that it is possible to fall into sin after regeneration, but by repentance and faith we can find forgiveness and restoration. John 15:4–6; Heb. 10:35–39; 1 John 1:9

Sanctification: We believe that sanctification is that work of the Holy Spirit by which the child of God is separated from sin unto God and is enabled to love God with all the heart and to walk in all His holy commandments blameless. God can give believers victory over sinful habits, actions, and attitudes. Rom. 12:1-2; 1 Cor. 10:13; 1 Thess. 4:3; 5:23-24



The Church: We believe that the Christian church is the entire body of believers in Jesus Christ, who is the founder and only Head of the church. A local church is a body of believers formally organized on gospel principles, meeting regularly for the purposes of evangelism, nurture, fellowship, and worship. Matt.16:18; 18:17; Acts 2:41–47; Eph. 4:11-12

The Gifts of the Spirit: We believe that the Holy Spirit is the agent of all Spiritual gifts and that these gifts are given to glorify God and not man. These gifts are to be exercised in love under the authority of Jesus and for the edification of the Church. While we do not seek to limit any personal and private expression of faith, we believe that only a language readily understood by the entire group is appropriate to use in any gathering of the church. Rom. 12:4–8; 1 Cor 12:1-31; 14:1-40

The Sacraments—Baptism and the Lord's Supper: We believe that water baptism and the Lord's Supper are the sacraments of the church commanded by Christ and ordained as a means of grace when received through faith.

  • We believe that water baptism is an outward and visible sign of an inward transformation of the heart and should be administered to all believers. Matt. 3:13–17; Rom. 6:3-4
  • We believe that the Lord's Supper is a sacrament of our redemption by Christ's death and our hope in His victorious return, as well as a sign of the love that Christians have for each other. Matt. 26:26–28; 1 Cor. 11:23–29


Eternal Destiny: We believe that the Scriptures clearly teach that there is a conscious personal existence after death. The final destiny of each person is determined by God’s grace and that person’s response, evidenced inevitably by a moral character which results from that individual’s personal and volitional choices and not from any arbitrary decree of God. Heaven with its eternal glory and the blessedness of Christ’s presence is the final abode of those who choose the salvation which God provides through Jesus Christ, but hell with its everlasting misery and separation from God is the final abode of those who neglect this great salvation. Heb. 9:27; 2 Peter 3:7; Rev. 20:11–13

The Second Coming of Christ: We believe in the bodily resurrection from the dead at Christ’s Second Coming. We believe that the certainty of the personal and imminent return of Christ inspires holy living and zeal for the evangelization of the world. John 5:28-29; 2 Peter 3:9; Rev. 21:1-21



Trinity Bible Church is part of The Wesleyan Church. For more information, read the full Articles of Religion of The Wesleyan Church and the Position Statements of The Wesleyan Church.